At my best, I’m muslim

When I’m at my best, I’m muslim.

Now, before you write First Baptist Church, High Point, and demand they rescind my ordination as a Baptist minister, take a deep breath and hear me out.

I helped to organize a “Stranger to Neighbor” event held Feb. 11, at Anoor Islamic Center in Clemmons, NC. Its sole purpose was to break barriers and to make friends.

About 50 Christians from at least four area churches gathered in the education building behind the mosque willing to put themselves into a new, likely uncomfortable situation to show their neighbors that at least some Christians do not consider them “the other.”

I wanted friends who seldom experience a situation in which they are not the privileged white majority to get a taste of what it might be like to stick out from the crowd. I wanted our Muslim neighbors to know that they have friends in the wider community.

Funny things is, apart from the hijab worn by the ladies, this could have been a Sunday night fellowship dinner at your local church, or lunch at your Rotary Club.

I arrived early to help set up the folding tables, and arrange 10 plastic chairs around each in a loud room with tile floors and cement block walls. We passed out waters and napkins and plastic forks, made sure the sound system worked from the podium, greeted each other, slapped on name tags with table assignments, ordered the pizza and wondered who would show up.

Wide eyed and smiling, my friends old and new came through the door and mosque members greeted them with handshakes and similar smiles. There really was no ice to break. Kids were on their smart phones, adults were asking teens to help with the computer, a teen in an hijab wrote names on adhesive strips and made table assignments.

Aladin Ebraheem opened the conversation and unknowingly provided my opening statement above. “Muslim,” he explained, is an Arabic word that means “fully submitted to the will of God.” So, at my best, I’m muslim. God knows, I’m not muslim enough.

How is it those who follow Islam have become such a target of hate in this country? It is to the advantage of those with a vested profit interest in the machinery of war to keep us on edge, to make us wary of “the other.” The “other du jour” is “Islamic terrorists,” two words stated so easily and frequently together that “Islamic” has become the generic adjective describing “terrorist.” Like Kleenex has become the generic name for a soft paper nose wipe.

The effect is for us to see any practitioner of Islam as a terrorist. That mindset is wrong, misguided, impractical and ignorant. It taints and stains our reactions when we see someone who obviously is Muslim. They know it. How nerve wracking must it be to feel your eyes on them, and to hear the muttering directive to “go home to your own country.”

Since the last national election, our new friends said, a lot of people “have been emboldened” to let their prejudiced, hateful feelings bubble to the surface. The result is hate crimes against innocents.

An armed, uniformed police officer parks at the entrance to Anoor Islamic Center for each service.

So, modeled on a “Stranger to Neighbor” event held by area Methodist churches to get their Anglo and Hispanic congregations talking with each other, I approached the Anoor Islamic center to see if we could have a friend making event. They were immediately open to it, and suggested that they host it, to really push the envelope of comfort.

“We’re cousins,” Ebraheem told the Muslims and Christians in the crowded room, noting that both look to Abraham as a patriarch of their faith. One line descended from Abraham’s son, Isaac; the other line from Abraham’s son Ishmael.

We all bear the nature of Adam, the first man. The weather and the economy affect us equally.

Islam respects Jesus as “a mighty prophet” but does not recognize Jesus as God incarnate, God con carne, God with meat. We worship the same God, but understand and relate to God differently.

There was a question about how and why Christianity is divided into Catholic and Protestant camps. They learned about the universal church, Martin Luther and “faith alone.”

We asked them about Sunni and Shia sects and learned their worship is the same, their divisions are political.

Terrorism? Speaker Dr. Handy Radwan came to the U.S. from Egypt. On each of his first five days as a physical therapist in a Washington D.C. hospital, it was locked down because of an active shooter. His family at home was terrified for him.

This event worked for me. I confess, going to meet mosque leaders for the first time, just as prayers were finishing and I was swimming upstream against a flood of Muslims coming from the mosque, I was intimidated. I was obviously not one of them, and given their logical nervousness over previous threats from people who looked like me, I felt their stares.

All of that lasted only as long as the first handshake. The first shared smile. The first laugh that shredded the curtain of separation.

From a stranger, to a neighbor. It just takes an extended hand.

 

Too late to make old friends

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Loren, right, and me zip lining in Colorado in September.

Three of my oldest friends attended my youngest son’s wedding Nov. 4 in Nashville, Tenn.  Army buddy Steve  came from Omaha. College roomie and brother-in-law Loren came from Colorado to officiate the wedding and college friend and professional colleague David is now a North Carolina neighbor. I’ve known them since 1972, 1973 and 1974.

At the end of a long day as festivities wound down and the men hung around outside talking bold and large my oldest son noted the attendance of these three men and wondered aloud if he had a current friend who would feel close enough to him and his family to go to inconvenient lengths to attend his son’s wedding in 10 years or 20.

Bonds forged in common experience lay the groundwork for strong relationships, but they will wither without attention.

Steve and I were draftees into the Army in 1972. He had graduated from University of Iowa. I had just finished one year at Luther College. President Nixon, wisely, had eliminated the college deferment.

Steve being a bit older was great because at age 21 he could rent a car and drive us to Corpus Christi, Texas where I saw salt water for the first time. We camped on the beach and wore our Army issue boxers as swim trunks looking for all the world like gaunt porcelain survivors of shipwreck on a sunless island.

And thinking we looked like quite the macho dudes.

It was the denouement of the horrible war in Viet Nam. As draftees, Steve and I had no say in where we would be stationed after our training as medics. With other Christian friends, we debated long and hard about whether we would go to Viet Nam if so ordered. Those are conversations that tear off any veneers that keep deep friendships from forming.

Later we were in each other’s weddings, and connected when we could during his tours as a missionary. I did a story on him and Oh Be Joyful Chapel, a church he started in Crested Butte, CO. In the past decade, we rode RAGBRAI together with my son, Austin, whose wedding we were celebrating.

Loren has been my friend since Steve and I were stationed at Fort Carson, CO. We met in church and when I decided I wasn’t going to return to Luther after the army, he said, “Come to Oklahoma Baptist with me. We can room together.”

Loren instantly became a popular figure on campus, launched by expert participation in The Dating Game which was a part of freshman orientation. But in reality, his dating options were pretty limited because he had fallen for a girl back home — my future wife’s sister.

Consequently, Loren and I have been a part of the same family for four decades. But we were friends first, sharing a love for the Lord, a heart for family, appreciation for the outdoors and for relentless pursuit of laughter.

David was my hero at OBU as the all-star journalism student. We did a radio show together, and dangled our feet in the lake on a sunny spring day contemplating futures and prospects that seemed as limitless as the Oklahoma horizon.

Our career paths intersected many times in Baptist world. We both endured the machinations of denominational politicians who cloaked their motives in the Bible and we helped each other when we could. We visited in each other’s homes in various states, worked together at meetings and oversaw our kids carving pumpkins together for several years.

I was in or attended the weddings of each man, weddings that each have endured 40 years or more.

And now, here they were at my son’s wedding. And my sons not only appreciated them, but their presence gave my boys pause to consider if they have been nurturing friendships that will endure through decades.

Common experiences start friendships. Continued shared events nurture them.

Is there a buddy’s face you’d like to see; a laugh you long to hear, an experience you’d like to relive? Don’t wait for him to call.

It’s too late to make old friends.

 

Anger, bad conduct mimic permission giver

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Our president waved the permission stick over his crowds, freeing them to replicate his insults.

In the wake of angry, racist boils bursting on the face of our public persona, those charged with keeping social order urge restraint in response.

“This is not America,” they say, implying that if we will just calm down and come to our senses, we can again paint a veneer of societal peace over our burbling disruptions and return to our true national sensitive nature.

It’s hard for me to admit the ugly truth, but this IS America. We are a nation in which racial, ethnic and class tensions have bubbled beneath the surface of our society for generations – maybe since our first days when dreamers who couldn’t afford the price of passage traded several years of their lives as indentured servants in exchange for a lottery ticket on a ship to the New World.

But our diverse human hive found ways to co-exist by mutually agreeing to a set of unwritten standards of conduct. Among the many learned behaviors that govern our daily lives, we agreed that racial identity should neither hinder nor promote opportunity; that personal space should not be infringed without permission; that insults do not promote peaceful co-existence; that those who enforce the law are not above the law; that private conduct between consenting adults be kept private; that you don’t stiff the waiter.

Within these basic, mutual agreements we generally live day to day in harmony. Outbreaks against these societal mores make news precisely because they grate against the norm. Highlighting them says, in effect, “this is NOT acceptable conduct and our fragile social construct will break down if it continues.” Perpetrators of the most egregious insults are judged verboten and spend time isolated from the rest of us behind steel bars.

This “acceptable conduct” is ingrained in us through the sometimes exasperating efforts of instructive parents, teachers, bosses, friends, colleagues and strangers and instills in us subconsciously the behaviors that keep our society humming with minimal disruption.

Although basketball pro Charles Barkley declared he “is not a role model,” the conduct of high profile public figures often affirms or dissolves commitment to these behaviors.

My wife is still mad at Bill Clinton for interjecting “oral sex” into the common vernacular of our kids. On the other hand, “born again Christian” didn’t become a commonly understood term until Jimmy Carter spoke it in an interview and people scrambled to figure out what he meant.

Now the fabric seems torn. The fragile cloth of our peace frays like the edges of a flag flapping for too many miles on a car antenna.

Agitated people who for years have tamped down their personal rage in reluctant agreement to abide by social expectations suddenly feel free to vent, scream and insult and claim privilege earned by their race, age, education, position or size of their truck.

What sharp knife sliced the fabric? Apparently those who have felt left behind, even abandoned, in a world of shrinking opportunity needed only a permission giver to release their frustrations, someone to say it’s OK to act out in public the rage and prejudices they’ve kept bottled. It seems that our permission giver walked into the national consciousness with a grandiose ride down an escalator to announce his candidacy for the presidency of the United States.

As a candidate Donald Trump employed crass language to invoke brazen images of the “little guy” prevailing, riding their airboats through “the swamp” in Washington DC, shooting alligators from the gun whale. He applauded harsh treatment of protestors, mimicked disability, bragged about his peccadilloes, scape goated immigrants, denigrated leaders of the international order and encouraged caustic behavior.

He waved the permission stick over his rallies and gave the crowds freedom to act out their rage. Of course, everyone is personally responsible for his or her own conduct. But in a society where rage, fear and prejudice have been building pressure like air in a balloon, a single prick in the surface brings an explosive result.

My friend Jim was a high school principal and school superintendent for many years. He told me he would not hire our current president for any position in any school he supervised – from teacher to janitor – because most of the problems he dealt with among students and their parents had to do with breaks in the common social contract that Mr. Trump so easily disregards.

In the course of a single day a friend of mine had a friend called a “faggot,” another’s son was told to go back to “where he came from” and another friend was called a “nigger” by someone hollering out the window as he drove past his house.

Did that kind of thing happen before? Yes, but not with the freedom and frequency it’s happened since our president has cast “the other” as the source of our nation’s ills. The incidents of hate crimes, hazings, defacements and ostracizing are rampant since people feel they’ve been given permission to talk and act this way – since the president has drawn moral equivalence between Nazis and those who oppose them.

We each are responsible for our own behavior. But when someone in authority – whether a parent, teacher, school crossing guard or president – says by word and deed that it’s OK to treat “the other” with disrespect, our social fabric will quickly unravel.

 

 

 

Smoke, Flame and Memories

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Relatives in one of the many photo albums stored in dad’s office.

Dad’s sudden death in March left a home office crammed to the brim with files of records, boxes of old photo albums, crates of special event greeting cards and birthday wishes he’s received over decades.

My siblings and I sorted through cassettes of his favorite polka bands, remembering polka tunes like “Fortunes of War” by Ray Budzilek, “Red Wing” by Marv Herzog or “She’s Too Fat” by Frank Yankovic. Video cassettes of movies, and promotional pieces I’d done for clients through the years filled boxes but would never be seen again because no one has a video cassette player.

We found thick newspaper files of cousins’ high school graduation notices, boys going off to war and anniversary announcements. He saved confirmation programs and programs from funerals. Dad was executor for the estates of several relatives who died decades earlier and all their paperwork was still there in the cabinets.

Over every dusty file we shook our heads and asked dad why in the world he saved all this stuff. I never knew he was such a collector of this memorabilia.

We went through everything because we dared not miss clues we needed to settle eventually his affairs. Of course, we saved not one percent of the items, which included old National Geographics and lovely calendars from the last century.

Because my sister who is estate executor didn’t want anything taken to the dump that had on it people’s names or personal information, she insisted we burn them. After an aborted attempt to incinerate the goods in the cornfield on the old home place – an attempt that quickly attracted an audience that for some reason arrived on fire trucks – we scaled down the conflagration to a pleasant, hand warming experience in the backyard barbecue pit of my cousin Bobby, who coincidentally is the local fire chief.

As I’m feeding the pit with decades of detritus I voice my frustration with dad’s having saved all this stuff – a practice over decades that now requires my attention to dispose it.

“Our parents save this stuff because they think it will mean something to us someday,” Bobby said. We acknowledged the simple reality – with a healthy dose of reverential head nodding – that it doesn’t. At least it doesn’t register meaning to us at the level our parents probably thought it would.

I later expressed that thought to my wise and insightful niece Stacy who said we were doing exactly what dad expected us to do. He knew we wouldn’t save all of those items, but he knew we wouldn’t just haul a truck up to the door and start pitching drawers and files into it, either.

Stacy reminded me that we went through every file and photo page by page, each page a memory. Some we flipped through, some made us pause and share and talk about it, laughing or crying as we recalled that moment, friend, or relative.

We were kids again, each sharing incidents the others didn’t recall, expanding our memory banks with new deposits. When finally we made our way through the last of them, determining which to save, and with which to feed the fire, we were able to close a chapter, like the slap of a leather cover against the last page of the last album that we saved.

Thanks for the memories dad, and thanks mom, for putting all those photo books together years ago.

Our children will enjoy going through them.

Eulogy for Dad

Marv mug

Today we gather as friends and family to mourn the death, honor the memory, and celebrate the life of Marvin Jameson, our dad, our grandpa, our great grandpa, brother, husband, uncle, step father, community leader, friend – and true friend. You’ve come from across the street, and as far away as North Carolina, and Texas – and Sicily. Your presence is a blessing to the family. It affirms what we’ve always believed – that relationships matter and that dad developed a web of relationships that supported him throughout his life.

His dearest friends are from relationships he maintained for more than 60 years. After we moved to Rio in 1958, we loaded into the car on many Sunday afternoons for a drive to Stoughton, Verona or Oregon to drop in on families that he and mom knew from their earliest days. We grew up with those kids. And today some of those children – now middle aged men like me – will usher Dad to his final resting place as his pallbearers.

Dad loved to travel. His desk drawer is stuffed with maps and when we talked about our schedule since we always lived far away, dad would pull out a map to visualize where we would be. He always talked about memories of his travels – and the friends with whom he traveled. The mortar of shared memories builds relationships that endure.

To maintain those connections, Dad was the organizing principal behind what he affectionately called “the old timers” that meets for lunch every other month. As committed as dad was to maintaining long-term friendships, he had an infinite capacity to broaden that circle. During visitation last night I met many people who knew Marvin only from the last 20 years, or last decade. He openly embraced new friendships.

An outpouring of condolences through social media, calls and notes from people much younger than Marvin remember him as “the kindest man in town,” as “generous” and – maybe the highest compliment given to any man – “a good man.” One young man less than half dad’s age visited the house Thursday and was inconsolable.

How many of you received cards and calls from dad? It was all to maintain relationships, to stay in touch, stay in contact, to keep the vital cord of relationship connected from one human to another. He held strong opinions, but he wasn’t apt to argue for his view because he knew he probably wasn’t going to change your mind and relationship was a whole lot more important than winning an argument.

Dad loved to drive. The hardest part of his ordeal the past month was hearing that he would not be able to drive anymore. His children remember that whenever we went someplace we would take the scenic route. Dad knew who lived in just about every house and farm. And he knew who lived there before the current occupant. Once, a trip home from Columbus with Denise was taking an abnormally long time. Finally, Denise piped up from the back seat, “Are we still in Wisconsin?” Even with dad’s sense of humor, he was not amused.

Except for brief stints in Brooklyn and Portage Dad lived in this community since he was 14 years old. He pedaled his bike from Lodi to live with his aunts Vicki and Lillian so he could go to school in Rio, where Lillian taught. By 10th grade he figured he’d taught the teachers in Rio all he could, and he quit school to start driving a gravel truck for Columbia County.

He worked at least one job from then until he fully retired at age 77. He worked at a tire store, at Bancroft Dairy, in the processing plant and on a delivery route. He drove gas truck for the Farmer’s Union Co-op, and then managed the store, until he bought into a local insurance agency, and served on the board of Arlington Mutual Insurance. Through these kinds of jobs Dad knew, it seems, everyone in four counties. And, I’ve learned his reputation for integrity and consistency and wisdom is untarnished.

Dad was a worker. Retirement was starting to wear thin for him. In fact, last fall he applied for and was hired to deliver newspapers for the Portage Daily Register. Fortunately, he thought ahead to the slippery roads of winter and ultimately declined to start the new job.

Dad was never one to turn down a friend in need OR a good card game. He loved Euchre and Casino. Those of you who know the game will understand when I say, dad never turned down the right bower. Even if was his only trump and it meant getting euchred.

Dad had a laugh out loud sense of humor. He loved jokes about the hapless Norwegians Ole and Lena. I’d tell him a joke and if he could remember it, he’d share it with Denise and she would always say SHE’s the one who GAVE me the joke in the first place. Often, she was right. In the past year or so, I didn’t have to have new jokes for dad. I could tell him the same one every week.

Dad had an amazing memory for numbers and dates. He could and did recite his great grandchildren’s middle names and birth dates. After our weekly calls he would say give Caleb Archer, Harper Grace, Juliette Elizabeth, Corbin Wayne, Grayson Robert, Larkin Elizabeth and Colton Jameson a big hug and kiss from me, will you? Kids, that’s why I hug and kiss you so much. Your great Grandpa tells me to. He could do the same for his great grandchildren in Texas, although there were some he never had a chance to meet.

Dad loved that he had granddaughters and great granddaughters whose middle name was Elizabeth, like mom’s. He loved that he had a grandson and great grandson with middle name Wayne, like his. There was always some debate about whether dad’s middle name actually was Wayne, or maybe it was DEwayne. He couldn’t remember. I’m Wayne, my first son is Wayne, my wife’s dad is Wayne, my son lived in Wayne, Pa. so we went with Wayne. The parents of Corbin Wayne, who is nine months old, tell me, that if Grandpa’s middle name had been Dewayne, Corbin probably wouldn’t have carried on the tradition. Then, lo and behold, I find dad’s class ring yesterday and the initials inside are M.D. J.

He was so proud of his grandchildren. Those who lived close – Tyler and Stacy – he adored you. And the adoration you returned warmed not only our dad, but also your aunt and uncles who so appreciated the attention you gave. During difficult days years ago, grandpa went out of his way to include Stacy, Tyler and Jeffrey in his travel and visits to affirm to you that families may struggle, but family love always wins. Grandchildren who lived far had earlier memories that probably grew to legend in your minds, but they are still true and sweet. Coming down County B past the farm still plucks the heartstrings of all of them – and of us.

In 1996 when Barbara died, Dad’s children thought he would die of loneliness. He cried often, and walked and walked and walked. Then he remembered an earlier relationship, and a girl with whom he shared confirmation classes at Dekorra Lutheran Church in 1944. Margaret and dad were married in 1997 and Margaret, it’s not an exaggeration to say you may well have saved dad’s life. Thank you for the companionship you shared these nearly 20 years. Thank you too, to your children who cared for dad.

The outpouring of condolences and sentiment from generations of friends and family that know my dad affirm to me time and again what an honor it has been to be known as “Marvin’s son.” It’s a title I’ll carry forever, as will Linda, Denise and Jim. In the years to come, the ability to say, “Marvin Jameson was my dad” will open virtually any door in Columbia County.

Dad was a good man who prayed like everything depended on God, and worked like everything depended on him. We miss him already. You will miss his calls, his card games, his ready willingness to help at church and in the community. Ushering, being a taxi to help others get to doctor’s appointments, helping with communion at Wyocena and Covenant House.

God, on the other hand, is looking for a fourth to join Him, Marvin and Barbara at the card table. Oh wait, there’s Merlin now. And Jerry, Dale, Orly and Lennis are waiting to take on the winners.

When you squeeze people they leak out the glue that holds communities like Rio together. People like Marvin Wayne Jameson. Institutions are vital too, institutions like the Church. And schools. And in Rio, institutions like HomeTown Café. Nancy, who runs the joint, has a great tradition of personalizing a coffee mug for her regulars. Another tradition of hers is to “retire” the mugs to a glass display when that regular customer – no longer needs it.

Dad no longer needs his, because he’s drinking his coffee now from the Holy Grail. Bottoms up dad. Bottoms up.

(Delivered at Redeemer Lutheran Church, Rio, Wisconsin on March 25, 2017)

Rainy walk proves journey is key

Rainy weather washed out our plans to ride bikes on the greenway. So my 7-year-old grandson Grayson and I rolled pennies, of all things.

Sue Ellen and I had months of loose coins that we’d started rolling the day before, but we weren’t going to do the pennies. We were going to just run them through the bank’s counter and pay the confiscatory fee by which they charged us to count money we were going to put into an account in their bank.

We’d sacrifice the 8-10 percentage tariff for the pennies, which weren’t worth the effort, but not for the big coins.

But, with us scrambling for entertainment on a rainy day we decided to roll pennies. Anything you can do with a little boy that gives him a sense of accomplishment is a good thing. So efficient were we, that we ran out of coin wrappers.

That necessitated a trip to the Dollar Tree a mile and a half away to get some more. I hated to drive the car that short distance, and the roads were too wet to safely ride our bikes. But the misty rainfall was not too furious to keep us from walking.

After assuring me that he could do the round trip, Grayson and I took off for an adventure, him in an old cap of mine, and a raincoat that dwarfed him.

We observed three power company trucks driving through the neighborhood as we walked, and remembered how the lights had flickered at our house, but hadn’t gone out. Odd.

We chatted as we walked, noting the quiet swimming pool on a rainy day, revisiting my recent bike wreck when he had gone for help, talked safety rules about walking on the road, teased about “chasing girls” in a few years that made him turn red.

I realized he didn’t think he’d have to wait that long. On the return trip, I made sure to inform him girls have cooties.

We talked about how a hill looks much higher and steeper from the top of a previous hill, but seems to level out as you walk it. So don’t be discouraged, keep moving forward.

He sounded the “how much further” refrain after the first mile, but by then we were in the shopping district and I could point out the traffic light we needed to reach. Alas, when we got there, the store was dark.

Employees sitting in front said they had no power and could not let us in the store. I moaned. A long walk for “nothing.”

Disappointed that we couldn’t accomplish our goal, and knowing how fragile a 7- year-old’s countenance can be, we started the long walk back home empty handed. We noticed, however, that on the other side of the street lights still blazed – including at a donut shop.

I suggested a detour and took the opportunity for more teaching about power lines, grids and transformers and how one side of the street can have electricity, while the other side remains in the dark.

I also shouldered my grandfatherly responsibility to illustrate the distinct taste advantages of an apple fritter over a chocolate covered cake donut.

Just when it looked like our adventure was a strike out, a hot and tired grandson with a chocolate smear on his face said, “We’ve got to do this again, papa.”

Grayson reminded me that time is our most precious currency and when you invest it on the journey your destination is irrelevant.

 

 

Hold the Ladder

Hold the ladder

 When I came back from a trip to Bihar, India, I thought I knew that in those dusty villages with dung-daubed mud brick walls lived the poorest people in the world.

Then I went to Haiti after the earthquake.

I was convinced then that in those barren tent cities with no apparent water source, no services and acrid smoke permeating the humid, tropical air lived the poorest people in the world.

Then I heard K Brown’s stories and saw his pictures from Ukraine.

Once more, I knew that in those frigid and muddy streets twisting without rhyme or reason between leaky shelters cobbled together with nails, wire and plastic lived the poorest people in the world.

I think I’m right this time.

After his first trip to Ukraine, Brown, a masterful video story teller, brought home haunting images of the murky, fetid streets and shacks of the Roma village in Mukacheve. Their Ukrainian neighbors consider the Roma, or gypsies, untouchable. But Brown and his team found them so winsome, transparent and hungry that he has become a regular visitor, planning and bringing medical teams and vacation Bible school workers back every year.

So often our mission trips become a four-act play of we go, we minister, we cry, we take pictures to prove we care. We leave behind everything we brought to be distributed among the people because we feel suddenly selfish having extra when they have nothing.

Dana Brown left behind more than her extra jeans. Dana, who assists her husband K on most of his documentary journeys, is the victim of a genetic defect — cardiomushextremis. Basically, she suffers from an extremely soft heart, susceptible to the emotive vibes of the poorest among us, those who feebly cling to life’s fragile fringe.

Dana finds relief for her condition only in ever higher doses of gypsy children, administered through hugs and smiles that communicate more love without words than a common language ever could.

She paints fingernails, holding each little hand in her larger hand, skin on skin, dirt on clean, hope on heart. More than polish the kids want their hands in hers and they run behind a building and scratch off the color so they can jump back in line to have Dana paint their nails — and hold their hand.

Dana encouraged an older woman waiting on the edge to join them. She at first declined but Dana’s disease is communicable and the woman softened. When Dana reached for her, the woman clutched Dana’s hand and touched it to her lips, and cried as if she’d never seen love before.

In discussing the incident K said it is not unusual for a gypsy’s only experience with touch to be harsh, from the scourge of anger or the hard discipline of a parent or spouse frustrated at the impotence imposed by poverty.

“Maybe it’s been a long time since the older woman felt the simple touch of kindness,” K says. “Maybe she has no one who snuggles up and says ‘I’m here simply because I love you.’ The tears mean something. I just wish I knew the whole story.”

K says all the noise and chaos of village life fell silent behind the tableau being painted between two strangers, with a brush of love on a canvass of common humanity. The only sound, he said, was the drop of tears into Dana’s lap.

K is inspired by the faith of gypsy Christians who see the hand of God caring for them in the worst of circumstances. A Hungarian translator keeps going back to the village “because I feel like I’m climbing a ladder to heaven every time I’m around them.”

K and Dana keep going back. They’re looking for others to help them hold the ladder.

(This story printed in the November-December 2014 issue of Herald, a publication of Baptist News Global)