And the angels sang

(To read the prologue of this story, click here)

The snow outside church portended a brutal night and I watched the parking lot as much as I watched the costumed kids preparing for their role in the Christmas pageant. I expected the arrival of a new helper who was racing south from Colorado ahead of a blizzard.

She was a helper whose arrival I anticipated with mixed emotions.

I had been a volunteer at Templo Bautista in Espanola, NM for two months. Recently discharged from the Army as one of America’s last draftees, I’d gone there to exercise my faith with the goal of making a difference in an environment foreign to me, a Midwestern Scandinavian who grew up in Truman’s World.

Is it any wonder I wanted no intruders? Teresita Naranjo, left, recognized as the No. 2 potter in all of New Mexico, cut my hair with Mrs. Abbott.

Mrs. John Abbott – never Ethel – carried on the work at Templo that she and her husband started decades earlier. But John had been killed in a farming accident and Mrs. Abbott told God she could only carry on as God would send help.

Enter me.

I was the first long term helper and became bus driver, Sunday School teacher, wood splitter, phone tree operator, youth director, visitation director and encourager. Life was good. Mrs. Abbott treated me like a son, fed me like a king and taught me like Socrates.

Two months later I returned to the church I attended in Colorado Springs to tell my crowd what was happening in Espanola, and to raise a few bucks to buy Christmas gifts for the kids there. In that crowd was the daughter of a man I knew well. She had just left college and was at loose ends, struggling to discern a broader, greater plan for her life.

My heartfelt appeal and enthusiasm for life at Templo Bautista struck a chord in her heart and she wanted to pray with me about the possibility of coming to help. The last thing I wanted was an intruder to dilute my lone role as Golden Child in Mrs. Abbott’s realm.

But, we prayed and this girl and I had the unmitigated gall, the brazen audacity, the cocksure brass to demand the creator of the universe provide a clearly discernible answer within seven days.

I returned to Espanola with some cash for gifts and a secret. I didn’t want my apple cart upset. I wasn’t going to stand in God’s way, but I wasn’t going to feed him an easy assist, either.

So I waited several days before telling Mrs. Abbott about Sue Ellen Carver’s interest in coming to help. I figured Mrs. Abbott would take a couple days to  pray, to cogitate and consider. By then, the seven-day deadline would be passed and I’d be home free. So, at breakfast on the sixth day, I mentioned casually that Bob Carver’s daughter, Sue Ellen, was interested in coming to Templo to help.

“Bob Carver’s daughter?” she asked. Bob had been to Templo many times on weekend work trips and was a member of a very supportive church.

And yet, who could blame me for my resistance fading?

I nodded, smug in my manipulation of the calendar. To my dismay, Mrs. Abbott reached for the phone, asked me for Sue Ellen’s number, called it and said, “Come on.”

“OK,” I thought. “It’s a couple weeks before Christmas, and she’ll have to give notice at her job and make arrangements and well, maybe I’ve got three to four weeks before the invasion.

Instead, within three days she was on the road, racing a winter storm south from Colorado to New Mexico, sliding into the median, using every ounce of knowledge her dad gave her about rocking the car to get out of a drift, crossing Raton Pass just before it was closed and arriving at Templo Bautista just as the shepherds and angels were marching through the hallway to line up for their part in announcing good news to a waiting world.

She arrived covered in frost with a smile that would melt many a heart just as the kids were shuffling down the hallway to the stage. It was a Christmas pageant scene so perfect that it would have embarrassed even Hallmark.

Over the following months, we worked daily together. Eventually, of course, I began to see Sue Ellen far less as a nuisance and far more as someone I wanted to know on a far more personal level. Sure, she was the only green-eyed blonde in Sante Fe County, but just as attractive was her indomitable, loving spirit that pitched in enthusiastically to every task and made every person who crossed her path feel like they’ve been heard, seen and loved.

Whatever it was, we left Espanola heading in different directions and had only occasional, long distance conversation until in October the following year, she came to Oklahoma Baptist University to visit her sister and we reconnected. We talked for hours – much to the dismay of her sister, who felt neglected. We talked of our own perspectives of the future, who we were and who we wanted to be, never really talking about that future together.

Yet, when I returned to my apartment after seeing her off to the airport, I knew. The next morning I called her dad and said “I want to marry your daughter.” To which he replied, “Which one?” He had four and he had no clue Sue Ellen and I had been talking.

One month later we returned to Espanola for the first time – to plan our wedding, which took place one month after that.

I’ve made a lot of decisions in my life, but none were better than that one 47 years ago.

Fateful day half-century in the making

Sept. 13.

Fifty years ago today my dad wrapped his arms around me and said out loud for the first time I can recall, “I love you.” Then I turned toward the bus idling there to take me to Milwaukee where I was inducted into the U.S. Army.

With a draft lottery number of one, received a year earlier, this day was inevitable. But it arrived under a dark cloud of dread that wouldn’t lift for months.

I never doubted my dad loved me. I never asked myself if he did. I never wondered, pondered, considered, weighed or suspected his love. He showed me in many, non-verbal ways: working hard to provide for his family, being present, shooting baskets with me, including me with tasks we could do together, assigning me responsibilities like cleaning the barn or splitting the wood for our farmhouse furnace, then bragging about me to his friends when I worked beyond his expectations.

Primarily, my assurance of dad’s love and my subconscious security in my household growing up was how he loved my mother. Our dinner time was consistently 5:30, but no one sat down until dad arrived home from his gas route. He drove a fuel truck that serviced farmers in a four-county area, but he consistently arranged his days and route to be home for dinner on time.

Then mom would meet him at the door and the kids would have to sit at the table, waiting while they hugged and kissed and got all sloppy in the doorway.

Dad never fully grasped the implications of my lottery number. It didn’t penetrate his consciousness that radio announcing my birthday as No. 1 had changed the trajectory of my life. Nor did he comprehend my heart when I petitioned for and received status as a conscientious objector, willing to serve in the military, but not willing to bear arms.

To my surprise and delight, my basic training platoon at Fort Sam Houston consisted entirely of conscientious objectors of my same persuasion. We were all to be trained as medics. Logic was, I guess, if we weren’t going to carry a gun, we should run around with a target on our backs.

Religious belief was the overwhelming rationale for conscientious objection in my platoon. And not all represented religions were Christian. Consequently, our discussions were invigorating and affirming. Our attitudes were positive and our nascent friendships sincere.

Then, we graduated from basic. And our 40 men were divided among 10 other platoons of men who had just finished basic training that included weapons, and an indoctrination of “enemies” versus the right and righteous arm of the United States.

Suddenly, barracks were bellicose. An undercurrent of distrust and tensions ran through the room where long rows of bunks ran down both sides of the room, with lockers in the middle and footlockers at the end of each bunk. You never wanted to leave either open or unlocked.

One day I hung a pair of clean underwear on the hook while I showered. When I got out, mine had been taken and replaced by someone’s dirty underwear.

Discussions were not harmonious, but usually disintegrated into offensive and defensive positions on issues, especially religious and political. The most hard core guys could not wait to get to Viet Nam and “kill some Charlie Cong.”

Such was the atmosphere that debilitated my spirit one night when I walked to the bank of phones to call my dad for a word of encouragement. I know he loved me. But he still didn’t understand.

Depressed, I was walking back to the barracks to face another miserable night when my path took me past a base chapel. It was brightly lit and happy sounds were coming from it. I walked in. Why not?

There was a youth group on the platform getting ready to perform a musical. And I found a couple of my buddies from basic training there. After the musical, the youth offered to come pick up any soldiers who wanted to attend their church on Sunday.

Pretty girls populated the platform. I eventually dated one. My buddy Steve ended up marrying her sister.

Events of that night, and that group from Baptist Temple in San Antonio, opened the portal to the rest of my life which included a career among Baptists in communications, and marrying a girl I met at a Baptist church in my next station.

Fifty years ago. Today. As I’ve said many times since, it’s not something I wanted, nor would ever want to do again. But my life was set on course by having done it once.

The Abbotts defined dedication, and I got to play

John earned the shrapnel lodged in his legs, making them ache when the weather changed, when he labored in the fields. When he remembered.

As a battlefield chaplain during World War II, John Abbot worked among wounded and dying American soldiers in Europe fighting the scourge of Nazism. His was an active faith. He believed he incarnated Jesus as he walked, crawled and bled among soldiers who needed assurance that God loved them and that their destiny was assured.

Author as jack of all trades in Espanola, after the Army, before finishing college.

When he returned from the blood-soaked fields of Europe and as America shifted gears to embrace a new, wide open world of possibility, John applied to Southern Baptists’ missionary support agency responsible for “home” missions – or missions within the continental United States. He wanted to be a missionary in his native southwest, serving people, showing them the way of Jesus and leading them to faith.

He was a committed churchman in that denomination and after his service as a chaplain in the military, he assumed that he would be approved for support so he could turn his attention to the purposes of that agency: winning people to faith in Jesus.

Instead, he was denied support because he was deemed medically unsound, due to the shrapnel in his body, lodged there in battle. Disappointed, but undaunted and illuminated by his own vision, John secured support from some Texas Baptist churches where he was known. He bought farm equipment and set up shop in a converted dance hall in Espanola, New Mexico, a small town 25 miles north of Santé Fe.

The dance hall occupied a strategic corner on the main road between Espanola and Chimayo, a tiny town that houses one of only two places on earth that claim to contain healing elements. It’s the dirt in Chimayo, and the waters in Lourdes, France, to which pilgrims crawl. Discarded crutches, canes and bandages testify to the healing properties of the dirt in the Santuario de Chimayo. People have crawled from Santé Fe to Chimayo to do penance before applying the dirt to their injury or illness.

On the north side of the windy, two-lane road between the two towns perched a wooden church, little larger than a garden shed. It was the focal point of religious Penitentes, who marched in a single line, flagellating themselves, seeking forgiveness.

In that environment, John remodeled the dance hall into a church, office, classrooms and an apartment for him and his wife, Ethel, and he utilized the equipment to open doors among the small farmers in the dusty arroyos between Espanola and Chimayo. They could not afford individually field prep and harvest equipment that would increase their yields, and they welcomed the method and message of John Abbott to work among them, to share the work and to share his faith.

With hard work, ingenuity, faith and commitment, John and Ethel started and built a church which membership was primarily Spanish, descendants of Spanish invaders of the 16th century and Native American tribes.  They called it Templo Bautista – Baptist Temple.

Then one day in one of those freak accidents that make Christians wonder if God is paying attention, a piece of equipment that John was working under fell off its jack and crushed him. I guess he was medically unsound after all.

Ethel was suddenly a widow. Much of her livelihood disappeared because she could not run the equipment. John was the pastor, breadwinner, husband, visionary, guide, energy behind the entire effort. I don’t know how old Ethel was. She always seemed old to me, but I was just 20 when I met her. I’m sure I’m older now than she was then.

She promised God she would stay at Templo, would continue the work, if God would send her help. Because of her winsome spirit and compelling stories, Ethel received a fairly regular trickle of weekend or week-long helpers to lead special events and do repair work around the ancient facility. But she needed an everyday helper.

Her prayer and mine – what to do now that I’m getting out of the Army – clanged together in God’s ear and I became that first long-term helper. I was a pale, nerdy Scandihoovian from Wisconsin, knew zero Spanish and was new in evangelical faith. I’d been drafted into the Army after one year at Luther College and now I was out and at loose ends.

I started in November 1973 as a bus driver, youth minister, preacher, log splitter, painter, floor sander, week-night Bible study leader, and encourager. We called many of our members on Sunday morning to wake them in time to catch the bus I drove.

I brought them to church, preached at them and hauled them home. All this was done with sincere, naive spirit and within a profoundly knit community. The names “Ethel” or “John Abbot” opened any door in the county quicker than an electronic key.

I realize now the way we did church was paternalistic. We expected and required too little of members. There was an easy believe-ism in which membership at Templo eased seamlessly into whatever other influences they were weighing. Part of our motivation with activities was to “keep the kids out of trouble.”

But we slogged on. I went back to my home church in Colorado Springs to tell them of the work in New Mexico, and to raise money for Christmas goody baskets for the kids. One young lady was struck by the need, by the opportunity and by my wistful pleas. A few weeks later she arrived as a second helper, in the midst of a snow storm, as the children were trekking down the hallway in their angel and wise men costumes to present the Christmas story.

Her arrival on that snowy night declared that what I’d thought to be the first chapter of this story was merely prologue.

(First chapter to come)

Re-entry after a week of RAGBRAI

It probably started when I forgot to flush. 

Then, my wife looked baffled when I drank a beer at 10 a.m. She was downright befuddled when, at 11 a.m., I ate a piece of blueberry pie, and asked at noon if she had any apple pie in the house. 

When I wanted a big, juicy, fried pork chop to eat while standing under a shade tree, she was bewildered, but she finally blew up when I went for ice cream at 1 p.m.

“You’re not on RAGBRAI anymore!” she declared. 

It’s true. Spending a week on my bike with my three adult children and my best buddy from the Army – and 10,000 of our closest friends – riding across Iowa in the oldest, longest and largest group ride in the world does recalibrate my sense of propriety.

Seven days of riding over 470 miles ends with a tire dip in the Mississippi River in Clinton, IA.

I mean, who flushes after using a kybo? (Kybo is the RAGBRAI term for a porta-john, coined by Australians, or, as the acronym that Boy Scouts appropriated for it, Keep Your Bowels Open)

And, a beer by 10 a.m. is appropriate because by then we’ve ridden 40-50 miles and the temperature already is 90 degrees with humidity approaching sauna level.

Pie? Pie makes the world go around, and provides the dietary fruit necessary to make kybo visits regular. It seems every church on the route has conscripted their resident grandmothers to make pies to raise money for roofs, mission trips or video equipment. 

Mr. Pork Chop is one of several food vendors that position themselves each day at a distance from the start appropriate for their particular specialty. You could always find Farm Kids in time for breakfast, and Beekman’s homemade ice cream was near enough to the day’s finish to justify a satisfying stop. 

This was my fourth RAGBRAI and first since 2013. What made it special for me was riding it with my kids, who live in three different states, and my Army buddy, who lives in Nebraska. We covered nearly 500 miles in seven days, starting at the Missouri River in Le Mars on the west side, and riding a serpentine route east to Clinton, where we dipped our tires in the Mississippi River

Beekman’s Speciality ice cream was always a popular afternoon stop.

Iowa possesses its own beauty. The relentless corn fields roll endlessly to either side of us, their golden tassels wafting in the breeze like small waves in open ocean. They also provide handy a kybo experience for those who can’t make it to the next town, given the likelihood of a long waiting line. Just be sure to go at least four rows deep. 

When my daughter yelled, “Keep going, Dad,” another rider at the rest stop sprayed his mouthful of pickle juice all over the grass. Some guys need to go deeper than others. 

Each night thousands of RAGBRAI riders pitched their tents in villages with populations dwarfed by our swarm. It seems every town had railroad tracks on which ran trains whose engineers enjoyed sounding the piercing whistle way too much.  

A couple of nights featured local infantile knuckle draggers screaming past the campgrounds, blowing air horns and shouting some nonsense about what idiots we were and what nasty things we supposedly did to our mothers. But the joke was on them. The trains already made sure we weren’t sleeping, anyway.

The week was exceptionally hot, in the high 90s every day until the last. One day our campsite was in an open field, just across a gravel drive from a graveyard where a big shade tree held open its arms.

Our little clan erected five tents beneath that tree, in close proximity to graves. The practical temperature in the sun was 106 degrees and it was more like 90 under the shade. We were grateful, and heard no complaints from our immediate neighbors. 

The lone shade in Waterloo turned out to be off limits.

But, someone who didn’t like us there protested to someone they deemed to have authority and that someone asked us kindly to move. We refused. When he asked if we’d prefer to get the police involved, we said, “OK.”

Slinking five minutes later into our shade, while the complainers sat in their car 10 feet away with the air conditioner running, the young policeman obviously hated to hold the conversation we forced him to have. We bantered cordially back and forth about rules, property,trespass, and lease agreements, neither of us convinced of the other’s position.

He pulled out what he thought was his ace in the hole when he asked, “How would you like it if it was YOUR mother or grandmother here and you were camping at their gravesite?”Simultaneously, all five of us said, “They would LOVE it.”

Ultimately, we decided a night in jail – even in an air-conditioned cell – wasn’t worth the hassle, so we moved our tents across the drive, 20 feet. We needed to get cool, so we decided to hitch a ride to an air-conditioned restaurant in Waterloo. After several quizzical looks by drivers who wondered how in the world we thought FIVE people could catch a ride, one lady in a big red pickup stopped. She had just come from the same cemetery where she was visiting with and praying for her recently departed husband, and she was curious about what the hundreds of people and tents were doing there.

When we said we were riding through Iowa and were staying there that night, she said, “Hallelujah, David will have some company tonight.”

It’s all about perspective, isn’t it?

As great a time as I had with my kids and buddy, riding 70 miles a day through several small towns, each of which threw us a party, the highlight came the last day as we navigated the rolling hills approaching Clinton. My team, The Jameson Jockeys, was riding close together and I punched it on a long downhill, tucking in and rolling past my oldest son.

Eastern Iowa on sixth day of riding.

He later told me he saw “an old guy” riding past him down that hill, which was his first surprise. But then he thought, “That guy has a bike like dad’s.” Then he realized, “It IS dad.” And my ride, day and week were made.

This is just the tip of what a week of RAGBRAI is like, not to mention the miles and smiles, temporary friends and cornfields that never end, the heavy heat and rough streets. There is no way to explain it, even to a long-suffering spouse who is doing her best to help me through re-entry into normal life. 

But, she did put her foot down when I programmed the white noise sound track in our bedroom to be a train whistle. 

Moments planted yield the fruit of memories

Members of the Rio, WI high school graduating class of 1971. Not a bald head among them.

Confession up front: before my 50th high school class reunion in June I looked over my year book to reacquaint myself with the names – and cherubic faces – of those from my class who might appear. 

Having delivered our graduates’ speech as valedictorian of our 53-member class five decades earlier, I was asked to “say a few words” on this very convivial night, decades past the gateway to a dream that seemed to open to us in 1971. We’re also decades past having to color our palette of life, careers, marriages, successes or failures in hues that confirmed that we’d “made it.”

So, I talked about “making it,” and memories.

Members of our class were born in 1952 or 1953. I mentioned notable characters born in those years, including Vladimir Putin, Patrick Swayze, Liam Neeson, George Strait, Floyd Mayweather, Mr. T and Roseanne Barr, Hulk Hogan, Cyndi Lauper, Pierce Brosnan and Tim Allen.

We remember these politicians and entertainers because in our minds and in our culture, they “made it.” They are rich and famous, at the top of their respective fields. Say their names and people know who you are talking about. 

“Did we make it?” I asked. “Are we making it?” 

I was pleased to hear an immediate “Darned right,” from Jerry, our star athlete who was an all-conference football player in college and who has concluded his career in insurance, primarily among farmers in two counties.

No matter what we think “making it” means, I know we all have a different perspective on that than we did 50 years ago – or even 20 years ago. Success? Riches? Fame? Security? Family? Love? Inventions? 

My 1971 high school graduation picture. Naive, hopeful, eager.
Fifty years of sandblasted life later, mostly in Baptist communications.

Except for seven months, I’ve never lived closer than 600 miles from either my parents or my in-laws. My quest to “make it” took me from state to state. I’ve lived twice in Texas, twice in Oklahoma, twice in Colorado, in Tennessee and now North Carolina. My daughter was six when we moved to North Carolina and North Carolina was her fourth state to live in. 

I came home annually to visit – and as long as my dad lived, Rio was always “home.” For the longest time, I thought “making it” meant anything away from Rio, population 788. My dad always told me Rio’s population stayed at 788 because any time a young woman had a baby, an older man left town. 

Looking across the room I saw vibrant senior adults, many of whom never left the area, and all of whom have “made it.” They stayed, invested themselves, coached the local teams, served on the school board, nurtured the children of other families, and offered their voices of wisdom among their peers. They’ve been important to many lives. 

Reunions are the fertile soil in which the seeds of memory planted much earlier blossom and flower. We harvested those blooms at our 50th.

We remember moments, rather than days, as philosopher Cesare Pavese said. We all have memories of high school. Some we share, others are unique because none of us lived the same life. And the best part of those remembered moments are the people we shared them with.

Writer and theologian Frederick Buechner said, “When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me.”

And we want to be known. And remembered. Someone has said you die twice: first, when your heart stops and you’re buried. The second time you die is the last time someone says your name… whether it’s a year, a decade, or a century.

So, I named the seven members of our class who are with us no longer. They remain alive in our memories. 

Then we had fun recalling not only the names of our teachers, but some of their idiosyncrasies: the teacher/coaches who helped athletes with grades; the biology professor we called Bernard the Monk because of his curly bowl haircut and demeanor; the English teacher who the girls always felt was peeking up their skirts.  

Gas was only 33 cents a gallon at Bleigh’s service station during high school. I’d drive across town to the Farmer’s Union Co-op if it was 32 cents there. Of course, “across town” was less than a mile, with one stop sign.

Janis Joplin was singing “Me and Bobby McGee” and “The French Connection” competed with “Fiddler on the Roof” and “Dirty Harry” for your $1.50 movie admission. 

Living in the south now, I told the class every region has its rednecks, but southerners are special. You know you’re a redneck in the south when you take your dog for a walk and you both use the same tree. Or, when grandma’s wish list includes ammo. Or when you think “The Nutcracker” is something you do off the high dive.

One anomaly I noticed was that not a single person in the room was bald. According to the U.S. National Library of Medicine, male pattern baldness at some level affects more than 50 percent of all men.  It stands to reason that someone would be bereft of hair. 

Perhaps humorist Garrison Keillor’s observation of his little hometown of Lake Wobegon – the model of which easily could be Rio, WI – is right. There, “all the women are strong, all the men are good-looking, and all the children are above average.”

For all of you who are having reunions and special functions, blessings on every classmate and friend who has “made it” this far. May you have many more years to be a positive influence in your children – who always need their parents – and their children, who more desperately need the positive influence of grandparents now than ever before. 

These are the people of our lives, thrust together by time and circumstance, calling up the memories created by moments together. I’m grateful for them. 

Pickleball: Funny name, great game

I was first exposed to Pickleball, four years ago when I stood in line at a local school to vote. Through windows into the gymnasium, I saw some old folks whacking a plastic ball over a net using an oversized ping pong paddle. 

I asked someone what those white-haired men and women were doing, and was told they were playing Pickleball. Odd name. Fun game.

Pickleball, which advocates claim is America’s fastest growing sport, is like a ping pong game in which you get to run on the table! Given the rate of Pickleball court construction, and tennis court conversions, they may be right. 

It’s played on a downsized tennis court, the same as that for badminton, and the ball is like your childhood whiffle ball. The paddle is hard, solid plastic, double the size of a ping pong paddle.

Last winter on vacation in Florida, my buddy and I watched Pickleballers and agreed it looked like fun, even if not quite as athletic an endeavor as we considered appropriate for us. We agreed we’d continue to play singles tennis until age 70, then doubles tennis until age 80, and then, well…Pickleball.  

In preparation for our January vacation this year, I bought a couple cans of tennis balls, packed my rackets, and threw in a Pickleball paddle in case we wanted to piddle around with that. 

My tennis rackets were never unpacked and we played Pickleball two hours a day. What a blast!

While the game is a blast, my buddy and I discovered the Pickleball community is the best part of the game. Just novices, we grabbed our paddles and were walking toward a court to figure out the game together when we saw a bunch of players already on another court. We simply asked if we could join them and they welcomed us immediately. 

If you have any eye-hand coordination and are athletic at all, particularly if you’ve played tennis, you can pick up Pickleball quickly, which is one of its attractions. And the characteristics of the game and equipment are a skills equalizer. We played with folks a decade older and 30 years younger. 

Pickleball has its own set of quirky rules and score keeping but the players patiently guided us through some initial games. I’ll not get into “the kitchen.”

In this community, bad shots are rarely criticized, or even commented upon, unless it’s, “That’s the right idea,” or “Good try,” or “Darn wind.” Good shots are complimented – by both partner and opponent – and if you manage to hit one, you’ll feel like a million bucks. 

After a rally of 10-12 quick shots, both sides appreciate the “good point” whether they won or lost it. As one player said, “No one remembers who won the last game.” Players switch partners and play another game. Suddenly you’re playing against a person you just played with, and it’s all good. 

If you’re waiting for your turn on the court, you volunteer to gather up the balls lining the fence that are out of play.  

The “poc, poc, poc” of a plastic ball caroming off a solid, composite paddle is a different sound from the “thunk” of a tennis ball off a strung racket. The Pickleball ball doesn’t bounce as much, which gives you an extra step to get to it. A windy day makes it even more interesting, as the ball is light, and it provides everyone a built-in excuse for a shot that flies awry. 

Like the promoters say, the game is fun, fast and friendly. Leagues pop up everywhere and I’ll bet you have at least one in your community. If not, just wander by the once-seldom-used tennis courts and listen for the “poc, poc, poc” of a whiffle ball. Hang on the fence looking like a hungry child and you’re almost guaranteed to be welcomed in to play

Would that all life’s interactions could be so pleasant. 

‘I want to marry your daughter.’

It was Oct. 13, 1975 and I had two calls to make from my two-room apartment in Shawnee, Oklahoma. The first, was to Bob Carver in Colorado Springs. His time zone was an hour earlier than mine, but if I woke him up, I didn’t care. 

“Bob, this is Norman Jameson.” 

“Yes?”

“I’m calling for your blessing because I want to marry your daughter.”

“Which one?”

That’s not as odd a question as it might seem. Bob had four beautiful daughters. I had grown quite close to the eldest, Sue Ellen, when we both were volunteers at a Baptist mission in Espanola, NM a year earlier. But then we went our separate ways, me to Oklahoma Baptist University to finish a college career interrupted by the Army. Sue Ellen back home to live and work. Our contact was infrequent.

In the meantime, Bob’s second daughter, Leslie, had come to OBU as a student, more in pursuit of my roommate, Loren, than of a degree. But, she was there, and Sue Ellen wasn’t and Bob hadn’t yet learned of the sudden, unexpected reunion that I had with Sue Ellen the Columbus Day weekend she came to “visit Leslie.” 

So, when he asked, “Which one?” the question was legit. For all he knew, Leslie and I were dating. But, my answer was, “Sue Ellen.” 

“Do you love her?” 

“Yes sir.” 

“Ok then.” I think he was anxious to get back to sleep. 

The widow Ethyl Abbott ran Templo Bautista and stayed as long as the Lord would send her volunteers. Her first two volunteers married each other, on Dec. 27, 1975.

My second call was to Sue Ellen. I asked her over the phone to marry me and she agreed. We saw each other at Thanksgiving in Colorado. We married at Christmas in New Mexico. In that two months, Sue Ellen basically did all the planning and sewed her dress and her bridesmaids’ dresses. 

Army buddies from Texas and New Jersey stood up with me. My parents from Wisconsin met Sue Ellen for the first time when they came to the wedding. I don’t think mom fully believed I was getting married until she met Sue Ellen. Once she did, mom would have disowned and dismembered me if I had been fool enough to let her go again.

That was 45 years ago. December 27. Between semesters at OBU. Sue Ellen worked at a local bank to cover groceries and our $65 a month apartment rent. I edited the college paper and paid tuition with the GI Bill. 

A year later, she loaded the U-Haul while I made my senior marketing presentation to a local bank, then we drove into the night to Colorado Springs where I had an outside hope of landing a reporter’s job at the Gazette-Telegraph

We’ve made a lot of interstate moves for work ever since, each one supposedly improving our lot, moving from the newspaper to Nashville, TN where I started a career working mostly for Baptist entities. From Nashville to Texas for seminary, traveling now with two little ones. I didn’t know until we arrived in separate vehicles that Sue Ellen had cried all the way to Texas. 

Seminary was the most difficult time of our marriage. Working fulltime and going to school full-time. Leaving for the library at night with my son tugging at my leg. Discovering we had different goals for when we were finished.

One afternoon while agonizing in the combination porch-guest room-laundry room-study of our tiny rent house I cried out to the Lord for clarity of purpose and future. I heard clearly as if God had texted directly to my brain, “Stay in religious journalism.” Within 48 hours the editor of the Oklahoma Baptist Messenger showed up out of the blue and asked me to join his staff. I could finish my seminary degree by extension classes at my alma mater, OBU.

So, it was back to Oklahoma before the fundamentalist effluvium seeped into that state convention and made it untenable for anyone who possessed a contrary thought. We “told” God not to present a professional opportunity that He didn’t want me to take, because I was grabbing the first one that would carry me out of Oklahoma. 

Then Baptist Children’s Homes of North Carolina called, and we crossed the Mississippi with three children. Our daughter was six and North Carolina was her fourth state. We figured to stay two or three years and make our way back west. That was 33 years ago.

We’re in our fourth North Carolina city, or sixth North Carolina house and am retired from my seventh North Carolina job. 

45 years later, the years truly are golden and the mystery of oneness remains worthy of continual examination

I say all that to say Happy 45th Anniversary to the bride of my youth who has followed me, encouraged me, supported me, bore our children and taught them how to live, provided incredibly valuable insight and wisdom, sacrificed her own dreams for those of her family and laughed with me to keep me from crying. She’s been a rock, always trusting in the hand of God on our lives, and in me. She makes me a better man.

And she no longer answers her phone to an unidentified caller.

What I wanted for Christmas: To Be Found

The strange church emptied quickly in the little town where my family was visiting grandpa and grandma at Christmas. Although at age 5 I didn’t really know them, my cousins, aunts and uncles comprised a large portion of the town’s population of 788. We were all at Redeemer Lutheran for Christmas morning service.

At its conclusion, everyone donned coats, scarves, hats and gloves (it was Wisconsin, after all) and headed out the door for the holiday meals and spirit that awaited. Thankfully, although there were lots of Norwegians in town, the traditional meal was still turkey and ham, and not lutefisk and lefse. 

I wandered about the pews, looking at the garland and poinsettias, not noticing that the sanctuary was rapidly emptying. When the room grew quiet, I turned to see I was the only one left. The only one. Five years old in a strange church, a foreign town. 

It’s no wonder I felt secure. Here, at five, with my dad, Marvin, in 1957.

Even at five I was too secure in the love of my family to panic – much. Surely this was an aberration and someone would drift back into the church to collect me. Dad probably just went out to warm up the car.

Nope.

The furry fingered fear of abandonment started to close around my throat just as organist Olive Shultz, who was closing up the building, came around the corner and spotted me. Since it was only her and me now, she knew I was as misplaced as a snow shovel at the beach.

A large woman, she rustled down the aisle and side-stepped between two pews, leaned over asked, “What is your name?”

 “Norman,” I said with some measure of certainty. 

“Where are you supposed to be?” she asked.

“Grandpa’s.”

Not enough clue for her, she asked if grandpa had a name. I wouldn’t know grandpa’s name for years but I offered that he was “Grandpa Jameson.” 

Given the size of the town and percentage of its populace occupied by my relatives, Olive knew immediately where to take me. She led me to her car and drove briefly down Hwy. 16 to the farm my Norwegian bachelor uncle Don rented, and where he lived with his parents – my grandparents.

I was relieved and grateful as I walked into the bustling living room, a joy that lasted only as long as it took me to realize everyone had just figured out I was not among them, and were arguing about who had get their winter garb back on and go get me!

The next year we moved to that little town, Rio, WI where the population stayed at 788, my dad told me, because every time a young lady had a baby, an older man left town. 

Eventually I graduated from high school there, in the same building where I started first grade. But, more about that, later.

March of the Memories

One of the joys of examining the four boxes of clippings and slides I’ve carted through eight states since I started writing for newspapers and magazines in 1971 is the memories prompted by each. The bride of my youth has been after me for years to sort them out – an urging in which she redefines “sort” as “throw.”

In feigned sincerity, I’ve maintained I’m saving those clippings, notes, magazines, reporter’s notebooks and photos and slides as source material for my biographer. Now, realizing I’ve lived a nominal existence as driftwood in pursuit of a dry bank, I am fully confident, with no regrets, to know that no writer will be examining my life as subject matter for a biography. 

With the perspective of time, I realize the yellowed, crinkly clippings of old articles that were so vitally important to me for decades – so important that I carted them from house to house, move by move, state by state – are really no more significant than the cardboard boxes that hold them. 

And yet, each story I pull strikes chords, pinging my memory with the characters that marched through my life: their intrigue, character, flaws, political maneuverings under the cover of religion, the revelations. Each of them and all of this was so vitally important – then.

“The next story” consumed my daily work life. Some were as mundane as an 11-year-old girl boxer fighting the boys,  or a man’s toy train hobby, or the announcement of program personalities for the next national convention.

Other stories still give me a twinge of pleasure when I recount the events and the people involved: the man who wrestled his single engine plane from a fatal collision with earth just seconds before certain death; Baptists returning from negotiations with the Iranian Ayatollah Khomeini;  death row interviews; Christian disaster response. 

Writers – at least those who save their clippings – enjoy the enviable blessing of leaving a trail through our personal history that we can follow back to the beginnings. Like Hansel and Gretel,  our words are the cookie crumbs that prompt the memories that lead us home. They bring back the people, moments, smells, sights, and energy of the moment when we recorded them. 

The flying carpet of my memory whisks me back in time. A letter from Ronnie thanking my mission team for a life changing weekend; a congratulatory letter from Wisconsin Congressman Bob Kastenmeier for being valedictorian of my high school class ; my serviceman’s life insurance policy so President Nixon would know where to send the benefit in case the war he kept alive meant my death; my first Leave and Earnings Statement as a grunt in this man’s Army – $189, paid in cash, with which to go wild. 

I found the record of the first check I ever wrote: for $1,005 to Luther College  for my half of my first semester’s tuition, room and board. I also had a receipt for “drugs” from the Luther College health service…for 93 cents. Must have been for half an aspirin. 

I seemed to have a preoccupation with death and love, according to the poems in my journal and English papers. My freshman English theme on Virgil’s Aeneid, about “too much love” earned a note in red from my enchanting, young professor Dagney Boebal. She thrilled my besotted soul when she wrote, “An interesting and original paper.” Although she gave me an A minus…for spelling. 

There was a $4.35 receipt for oil and filter change, bearing my dad’s “preferred customer” imprint, since he managed the Farmer’s Union Co-Op  where I made the purchase. It’s not the nostalgic yearning for low prices that gives me pause. It’s seeing dad’s imprint on the receipt. He died three years ago.

I reduced four boxes of memories to one, and then tackled the slides. Oh my. They’d spilled out of their little boxes and jumbled 40 years of slides into one big gumbo. I’d reach into that mangle for a handful and hold the 2×2 inch transparencies to a reading light with no chronological reference to time and space. 

First, I’d see a Christmas picture with my kids’ grandparents, followed by disaster relief in the Caribbean, to Paris in 1983 to Petra in Jordan and ancient ruins in Israel, to children jumping dirt mounds on their bikes in Oklahoma. It’s disconcerting to go from an engagement picture to a 40th wedding anniversary shot in a minute.

It was dizzying. And delightful. 

I pulled fewer than one in 20 slides to scan into my computer. It will take me days. I’ll have Sue Ellen leave food and drink by my door. When I emerge, I may well feel it like Rip Van Winkle, who fell asleep for 20 years and missed the American Revolution. 

We may be in the midst of another revolution. I’ll participate when I get through these slides.

It’s going to be a Covid Thanksgiving

I just tucked my crying wife into bed. 

For months, we’ve been looking forward to seeing distant grandchildren and tonight we realized that Covid 19 restrictions will keep us from our visit.  They’re in a state with a sudden surge of cases – but aren’t we all.

We’ve watched the sad stories of isolated grandparents missing the hugs, kisses, smiles and simple touches of their grandchildren, and we’ve felt sorry for them. I’m a hugger and we’ve enjoyed that relationship with our local family. But now, “them are us.”

Our sadness is intensified beyond this failed visit by the stark realization we may not see the distant grands for months yet. If a negative Covid test is required for admission, and we are unwilling to take such a test simply to travel, what does that say about when we might see them? What does that reveal about fear? Or about the blanket of paranoia draped over America’s frail shoulders?

Covid-19 is not a hoax. It is real. A million cases a week in the U.S. and 1.4 million deaths worldwide attributed to Covid are evidence that some virus is circulating in the human population…after living for untold centuries in animal populations – or for months in a Wuhan lab. Who knows? But, the virus is not random. Like any bully, it picks on the weakest kids in the room. 

We may all feel weak and susceptible to the bully, but in fact, we are not equally vulnerable. Statistically, 90-plus percent of those “kids” getting bullied have health weaknesses upon which the bully feasts. They already are obese, old, frail and with poor immune systems. Covid is a Darwinian herald, an ax wielding assassin rampaging through the human population, spotting these weaknesses and swinging its deadly weapon with lethal results.

In America, we make ourselves vulnerable by not paying attention to our health. We are pale and pasty from too many sedentary hours, eating food whose ingredients we cannot pronounce, demanding our doctors prescribe antibiotics for even the smallest sniffle. Or, we insist that they diagnose the undetectable, psychosomatic disaster that we’re sure will take our life before morning – unless we get a prescription for the miracle drug we just saw on TV.

If we are vulnerable, it is in large part because we delegate responsibility for our health to “professionals” – depending more on the cauldron of chemistry to correct our ailments, than on our own diet and exercise. 

On a visit to The Sixth Floor Museum dedicated to the assassination of John F. Kennedy, I was struck with a curious itch while watching the newsreels of Kennedy’s 1963 arrival in Dallas. Something was different, a bit off. Examining the video, I finally saw it. Everyone in the video, from his security detail, to the airline personnel, to the police and virtually everyone in the crowds lining the parade route, was thin. You’d have to look hard to spot a person who looked like he was trying to smuggle a watermelon out of Winn-Dixie under his shirt.

The National Center for Health Statistics at the U.S. Center for Disease Control showed that 42.4 percent of U.S. adults were obese in 2018. Obesity is the petri dish in which countless illnesses multiply.

The constant advertising of Big Pharma for costly remedies (whose list of warnings exceeds its list of benefits) pounds into us the misplaced trust in chemistry over personal care. We’re deluded into thinking we don’t have to take care of ourselves because “there’s a pill for that.” 

Instead, doctors I follow advocate steps to promote a healthy immune system. Encourage gut health by eating whole and fermented foods. Roll in the grass, get fresh air and inhale the microbes in the atmosphere, play with your pet, or the neighbor’s. Stop sanitizing every surface  because you’re killing good microbes and creating an environment that keeps your babies from accruing immunity to simple illnesses.

A new Mayo Clinic study shows that infants who receive antibiotics before age two suffer long-term effects for anything from allergies to obesity because antibiotics kill good bacteria babies receive from their mothers in the vaginal birth process.  Yet, they are too routinely administered, like farmers administer antibiotics to chickens and beef to promote quick fattening.

We are a sick nation, which makes us more susceptible to Covid-19 than we should be. Our health care system is really a sick care system, because health is not profitable. Local hospitals are advertising “well visits” and warning us “not to neglect regular doctor’s appointments.” Our hospital systems’ financial health depends on a steady stream of people with real and imagined ailments, funded through a complicit insurance system that gets more impossibly expensive every year.

And yet, a hospital system for which I once worked, is bidding more than $5 BILLION to buy another hospital in the state. Tell me there is no money in non-profit health care. 

Covid-19 is opportunistic. A virus spread through the air, and by contact, it attacks the vulnerable. Cases of “healthy” people becoming ill from it are extremely rare. CDC data shows that Americans, regardless of age, are far more likely to die of something other than COVID-19. Even among those in the most heavily impacted age group (85 and older), only 9.4 percent of all deaths between February and September 2020 were due to COVID-19. 

A significant cadre of doctors not linked to the machinery of hospital systems, Big Pharma and insurance companies, warn that closing the country down, sentencing elderly to die alone, killing the dreams and livelihoods of hundreds of thousands of small business owning families, subjecting millions to unemployment, hunger, depression, increased suicide rates and general malaise, will have longer term negative health effects on the population than will the virus. 

I have dear friends in the high-risk category. They are basically not healthy, either from long-term illness or age or obesity or some combination of comorbidities onto which Covid-19 loves to latch. I care for them as they stay secluded in what they hope is a safe bubble. But, I miss them. 

And I miss my grandchildren.